There is one fact that is easy to miss in this week’s readings: Nothing is required from those who are in need.
Judaism has an epochal history of advocating for the have-nots, those on the fringes of society who are poor or strangers from other lands or widows and orphans....
O God, we are all poor and needy. Keep us rich in your love. Amen.
It is sometimes an uncomfortable subject for many, but God does have ethical standards. The author of Proverbs declares that those who act unjustly, particularly if they oppress the poor, will provoke God’s judgment. The psalmist repeats the refrain that God blesses the righteous but is not pleased with those who choose a consistent lifestyle of rebellion against God. James challenges us practically on this point. Do we judge people by their wealth or status? This is not from God. True faith shows no partiality and prompts action. Jesus models this in Mark when he heals two Gentiles. Jews and Gentiles generally remained separate (an ancient form of racism), but Jesus did not discriminate based on their ethnicity. He cared only about their hearts.
Read Proverbs 22:1-2, 8-9, 22-23. How has God shown you that there is no difference between persons who are rich and persons who are poor? How does this affect your actions?
Read Psalm 125. When have you seen righteousness in someone the community (or the church) has labeled “wicked”?
Read James 2:1-17. How do your works support your faith? How does your faith in God move you to action on behalf of others?
Read Mark 7:24-37. God calls us to love all our neighbors. How can you be a good neighbor to those your community has excluded?
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