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6 de noviembre, 2016

A Place in the Choir

Jonathan C. Wallace   |   Leer Luke 20:27-38

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Leccionario Semanal
October 31–November 6, 2016
Resumen de la Escritura

The rebuilding of the Jerusalem temple became a test of God’s promise. The prophetic word of Haggai insists on courage and labor, reminding the people that God’s Spirit is already present among them and points toward the future. In Second Thessalonians, some Christians have grown extremely agitated by claims that the “day of the Lord” has already come. The passage recalls what Jesus and God have already accomplished and insists that God’s future may also be trusted. Jesus’ response to the Sadducees confutes them, not merely by its cleverness (their question also is clever) but by its truth. The eschatological future cannot be understood simply as an extension of the present, except in one profound sense: God is Lord both of the present and of the future. This profound truth demands the praise to which Psalm 145 calls all creatures.

Preguntas para la reflexión

• Read Haggai 1:15b–2:9. The people return home from exile—but home has changed. When have you returned “home” to a different setting than the one you left? How did you feel the changes?
• Read Psalm 145:1-5, 17-21. How fully do you participate in worship? In what areas are you more reserved?
• Read 2 Thessalonians 2:1-5, 13-17. The phrase “shaken in mind” may be better translated as “shaken out of mind,” implying great distress. What basics and foundation do you return to when you are “shaken out of mind”?
• Read Luke 20:27-38. The Sadducees miss the core of who Jesus is. When has an “old” religious mind-set blocked your ability to see and hear a “new thing”?

Responda pida su oración. .

Luke 20:27-38

27 Some Sadducees, who deny that there’s a resurrection, came to Jesus and asked, 28 “Teacher, Moses wrote for us that if a man’s brother diesleaving a widow but no children, the brother must marry the widow and raise up children for his brother. 29 Now there were seven brothers. The first man married a woman and then died childless. 30 The second 31 and then the third brother married her. Eventually all seven married her, and they all died without leaving any children. 32 Finally, the woman died too. 33 In the resurrection, whose wife will she be? All seven were married to her.” 34 Jesus said to them, “People who belong to this age marry and are given in marriage. 35 But those who are considered worthy to participate in that age, that is, in the age of the resurrection from the dead, won’t marry nor will they be given in marriage. 36 They can no longer die, because they are like angels and are God’s children since they share in the resurrection. 37 Even Moses demonstrated that the dead are raised—in the passage about the burning bush, when he speaks of the Lordas the God of Abraham, the God of Isaac, and the God of Jacob. 38 He isn’t the God of the dead but of the living. To him they are all alive.”

El texto bíblico es tomado de La Santa Biblia versión Reina Valera Contemporánea ® (RVC) © Sociedades Bíblicas Unidas, 2009, 2011. Usado con permiso.

A professor of mine once said that there are no bad questions, only bad answers. I used to believe that. However, as I write this meditation, election season has rolled round again. I deeply respect the democratic process that resides at the heart of our form of government. However, I...

God, may I ask the questions that lead me to faithfulness and community. Amen.


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