On his way to Jerusalem, Jesus encounters in Jericho a throng eager to see him, a familiar scene in Luke. Jesus also encounters a rich tax collector, also familiar. In the preceding chapter in Luke, Jesus has told two parables: the parable of the Pharisee and the tax collector and...
Gracious and loving God, as you have welcomed me, help me to invite and welcome others, especially the marginalized and dispossessed, to your gospel feast. Amen.
Habakkuk stands aghast at the “destruction and violence” all around and wonders how justice never seems to conquer. At the end of the reading, God contrasts the proud, whose spirit “is not right in them,” with the righteous who live by faith. The psalmist delights in God’s righteousness and in the commandments of God; however, he admits that “I am small and despised.” The psalmist’s “trouble and anguish” appear in Second Thessalonians also, but here the “persecutions and the af ictions” endured by the faithful serve a particular end: They stand as signs of the imminent return of Jesus Christ. In the Gospel reading Jesus tells Zacchaeus, “Today salvation has come to this house,” which reminds us that the righteous who live by faith are not necessarily the socially or religiously acceptable.
• Read Habakkuk 1:1-4; 2:1-4. What situations in your life and world cause you to cry out to God, “How long?”?
• Read Psalm 119:137-144. Who have you known who trusts God implicitly? How has that person’s example helped you in the past? How might you let it help you in the future?
• Read 2 Thessalonians 1:1-4, 11-12. How will you offer Christ’s peace to someone you meet today?
• Read Luke 19:1-10. Jesus’ interaction caused Zacchaeus to trust God and straighten out his life. Where and with whom might God be leading you to share with others the heart of Christ?
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