Christ emptied himself, taking the form of a slave" (AP).
I often express dismay that the Bible does not include musical notation for its many hymns and songs. My imagination wants to hear the early church sing the kenosis hymn of Philippians 2. In 1870 Caroline Neal based the hymn...
To Jesus Christ, all power and love, majesty and glory in exaltation forever. Amen.
This week’s readings prepare us for Palm Sunday, a joyous event. Jesus rides into Jerusalem on a donkey, a symbol of kingship in ancient Israel. The people greet him with loud acclamations. He is coming in the name of the Lord! Standing along the road leading into Jerusalem, how could anyone imagine what would happen that following week? Wasn’t Jesus finally going to manifest the fullness of God’s power, take his place on the throne of David, and overthrow the Romans? No, because that was not his mission. He came not to build an earthly kingdom but to lay aside his rights. He came to be glorified by being humiliated . . . for us. He came to suffer and die . . . for us.
Read Isaiah 50:4-9a. How does your faith community reflect the servant in this reading?
Read Psalm 118:1-2, 19-29. How are you rejoicing in this day that the Lord has made? How are you blessing “the one who comes in the name of the Lord”?
Read Philippians 2:5-11. How does this hymn of the early Christian community speak to you as you prepare for Holy Week?
Read Mark 11:1-11, 15-18. Spend some time imagining the scene of Jesus entering Jerusalem as described in the reading. Where are you in the scene? What do you see? What do you hear around you? What do you feel as you watch this event?
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