Chapter 13 begins a sequence of three sets of parables. Eugene Boring says that “in the preaching of Jesus, parables were not vivid decorations of a moralistic point but were disturbing
stories that threatened the hearer ́s secure . . . world of assump- tions by which we habitually live”...
Lord of the harvest, I constantly need your direction and inspi- ration to take my daily steps. I ask for your guidance today. Amen.
This week’s texts depict a broad span of settings of God’s activity, from Jacob’s encounter in solitude to the broader context of creation itself in Romans. The texts also tell of God’s commission of human agents, weak and inadequate, to carry out divine tasks. Jacob may not be totally aware of God’s plans for him, but the reader knows. Paul declares that the people in whom the Spirit of God dwells are very much in tune with the pain of creation. They also long for God’s nal deliverance. Just at the point of the reluctance of God’s agents to carry out the tasks, the parable from Matthew about the wheat and weeds gives hope. God will take care of the weeds in God’s own time. Psalm 139 is a moving statement on the ubiquitous nature of God’s presence.
• Read Genesis 28:10-19a. When have you “wakened” to acknowledge that you were in a holy place? What did you do to memorialize the place?
• Read Psalm 139:1-12, 23-24. Do you regularly take time in a set-aside place for an intimate relationship with God? If not, what steps could you take to ensure that relationship?
• Read Romans 8:12-25. Do you feel close enough to God to call God “Abba”? Why or why not?
• Read Matthew 13:24-30, 36-43. What are you doing to discourage the growth of evil in your life? How does your garden grow?
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