While God’s holiness reminds us that God is altogether
unlike creation, it also denotes the ways in which God
draws near to creation in order to bring healing and renewal.
When we speak of holy Eucharist or holy ground or the holy
mountain of God, we affirm that God draws...
Gracious Lord, help us to delight in your law and not to fear it. May we long to encounter your healing presence in the law just as we long to encounter you in the meal that bears your name. Through your word and sacrament alike, revive us, O Lord! Amen.
These texts evidence relentless concern with the moral requirements that belong to life with the God of the Bible. They assume the foundation of covenantal law in God’s rescuing acts. That foundation is implicit in undergirding these several treatments of God’s commands. The psalmist is aware that the commands of God constitute a radical counter-obedi- ence. The text from Leviticus brings us to the core claims of cov- enantal law. The rule of the God of Israel leads directly to focus on the neighbor. The neighbor is not just an inconvenience or an intrusion but is the stuff of moral awareness. Paul’s admonitions to the Corinthian Christians state the bold claim that Jesus Christ is the central focus of every Christian’s commitment. The Gospel reading invites the community to reflect on, imagine, and devise extra measures of neighbor love that reflect the character of God.
• Read Leviticus 19:1-2, 9-18. What would be some signs that you are attaining the holiness God desires?
• Read Psalm 119:33-40. The writer states that “Jesus did not come to abolish the law but to perfect it.” How did/does Jesus do that?
• Read 1 Corinthians 3:10-11, 16-23. Consider how these two statements relate to your life: “We do not have to be morally perfect before God will dwell within us” and “We can be morally impure after God comes to dwell with us.”
• Read Matthew 5:38-48. What instances in your life show that you “reject the call for retaliation or revenge in favor of the higher calling of forgiveness”?
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