Psalm 137 is, as previously noted, written from the perspective of those carried off into captivity in Babylon. Verses 1-6 give voice to moving and heartrending lament. Weeping grows into rage, however, and in verses 8 and 9 we encounter some of the most troubling lines in the Bible. These...
Lord, we give you the hurt and anger we feel toward those who have wronged us. Thank you for allowing us to bring our wounded hearts into your presence. Hold us there until you have healed us. Amen.
Moving from the sadness of Lamentations 1 to the thanksgiving prayer of 2 Timothy 1 is to move from total darkness to “the appearing of our Savior Christ Jesus, who abol- ished death and brought life and immortality to light through the gospel.” Lamentations 1 and Psalm 137 are both painful laments from the vantage point of the exile. Both laments drama- tize the expression of honest pain, which offers to God anger as well as grief. In contrast, the New Testament texts speak of faith. The writer of the epistle delights in Timothy’s heritage of faith, nurtured by mother and grandmother and empowered by divine gifts of love and self-discipline. But it is a heritage that must put itself at risk for the sake of the gospel and not inch in the face of inevitable suffering. The disciples ask Jesus for “more” faith, only to be told that faith cannot be quanti ed.
• Read Lamentations 1:1-6. When have your tears of regret washed away illusion? How do you begin again after repen- tance?
• Read Psalm 137. Recall a time when someone angered you. How did you deal with your anger?
• Read 2 Timothy 1:1-14. The author states that when we shed tears for another person we “testify to our profound connect- edness to others.” When in your life have you shed tears for the suffering of another?
• Read Luke 17:5-10. How do you experience gratitude even as you live with the demands of the Christian life?
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